Referensi:

• Dyczkowski, Mark S.G. The Doctrine of Vibration: An Analysis of the Doctrines and Practices of Kashmir Shaivism. Albany, New York: State University of New York Press, 1987.
• An historical introduction to monistic Kashmiri Shaiva religion and philosophy, centering on the Spanda system.
• Dyczkowski, Mark S.G, trans. The Stanzas of Vibration: The Spandakārikā with Four Commentaries. Albany: State University of New York Press, 1992.
• Elucidates how the Spanda system was interpreted in the light of the subsequent Pratyabhijnā philosophy.
• Lawrence, David Peter. Rediscovering God with Transcendental Argument: A Contemporary Interpretation of Monistic Kashmiri Shaiva Philosophy. Albany: State University of New York Press, 1999.
• Analyzes the Pratyabhijnā methodology and engages its substantive theories with Western philosophy and theology.
• Muller-Ortega, Paul Eduardo. The Triadic Heart of Shiva: Kaula Tantricism of Abhinavagupta in the Non-Dual Shaivism of Kashmir. Albany: State University of New York Press, 1989.
• Provides insight into Abhinavagupta’s synthetic spiritual theology, focusing on symbolism of the heart.
• Pandey, K.C., trans. Īshvarapratyabhijnāvimarshinī of Abhinavagupta, Doctrine of Divine Recognition. Vol. 3. Delhi: Motilal Banarsidass, 1986.
• The only published translation of Abhinavagupta’s shorter Pratyabhijnā commentary; a pioneering work, though problematic and rather opaque to nonspecialists.
• Sanderson, Alexis. “Purity and Power Among the Brahmans of Kashmir.” In The Category of the Person: Anthropology, Philosophy, History, ed. Michael Carrithers, Steven Collins and Steven Lukes, 190-216. Cambridge: Cambridge University Press, 1985.
• The first of a series of groundbreaking articles by this scholar on the social history of monistic Kashmiri Shaivism.
• Singh, Jaideva, ed. and trans. Pratyabhijnāhridayam: The Secret of Self-Recognition. Delhi: Motilal Banarsidass, 1980.
• A manual of basic principles of monistic Shaiva doctrine and practice in the light of Pratyabhijnā philosophy by Abhinavagupta’s disciple Kshemarāja.
• Singh, Jaideva, ed. and trans. Shivasūtras: The Yoga of Supreme Identity; Text of the Sūtras and the Commentary Vimarshinī of Kshemarāja. Delhi: Motilal Banarsidass, 1979.
• An accessible translation and introduction to one of the core texts of monistic Kashmiri Shaivism.
• Torella, Raffaele, ed. and trans. The Īshvarapratyabhijnākārikā of Utpaladeva with the Author’s Vritti. Corrected Edition. Delhi: Motilal Banarsidass, 2002.
• A foundational text and commentary on Pratyabhijnā philosophy with detailed scholarly annotations.
• White, David. Kiss of the Yoginī. Chicago: University of Chicago Press, 2003.
• An important though controversial recent work that argues—against “domesticizing” interpretations—that the tantric quest for power (Shakti) originated in ancient siddha practices aimed at gaining benefits from dangerous female divinities through offerings of sexual fluids.